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Agenda |
Untitled Document
ENTRANCE TEST RESULT
OF ICAS B.A. ISLAMIC STUDIES PROGRAM
2008/2009
| No |
NAME |
TPA |
EPT |
ELT |
IKT |
INT |
TOTAL |
RESULT |
| 1 |
Retno Pratiwi |
65 |
94 |
100 |
63 |
90 |
81.7 |
Pass ( Lulus ) |
| 2 |
Ahmad Suhaili
|
58 |
78 |
68 |
100 |
92 |
81.1 |
Pass ( Lulus ) |
| 3 |
Hamdiah |
62 |
54 |
66 |
90 |
90 |
75.4 |
Pass ( Lulus ) |
| 4 |
Maysarah Al-Hadar |
59 |
54 |
58 |
70 |
92 |
70.2 |
Pass ( Lulus ) |
| 5 |
Achmad Abdu Robi Rosul |
66 |
52 |
56 |
70 |
87 |
69.5 |
Pass ( Lulus ) |
| 6 |
Mulyadi |
72 |
44 |
74 |
45 |
90 |
68.1 |
Pass ( Lulus ) |
| 7 |
Syahnan Tanjung |
62 |
34 |
62 |
60 |
95 |
67.3 |
Pass ( Lulus ) |
| 8 |
M. Ali Zainal Abidin |
51 |
46 |
48 |
85 |
85 |
66.8 |
Pass ( Lulus ) |
| 9 |
Moh. Choirul Abror |
57 |
50 |
68 |
55 |
87 |
66.2 |
Pass ( Lulus ) |
| 10 |
Muhammad Nur Fahmi |
76 |
58 |
68 |
20 |
91 |
63.8 |
Pass ( Lulus ) |
| 11 |
Faith Maharini |
63 |
58 |
68 |
20 |
91 |
62.8 |
Pass ( Lulus ) |
| 12 |
Muhammad Anwar |
62 |
48 |
58 |
40 |
82 |
60.9 |
Pass ( Lulus ) |
| 13 |
Hamdi Al-Farizy |
52 |
42 |
54 |
45 |
90 |
60.8 |
Pass ( Lulus ) |
| 14 |
Ahmad Fauzi |
29 |
44 |
52 |
60 |
95 |
60.7 |
Pass ( Lulus ) |
| 15 |
Ruqayah Ahmad Al-Kaff |
55 |
50 |
52 |
50 |
80 |
60.3 |
Pass ( Lulus ) |
| 16 |
M. Ahid Muqtaf |
45 |
34 |
50 |
60 |
88 |
60 |
Pass ( Lulus ) |
| 17 |
Ubaidillah |
- |
- |
- |
- |
- |
- |
Fail ( Gagal ) |
| 18 |
M. Adnan Munawir |
- |
- |
- |
- |
- |
- |
Fail ( Gagal ) |
| 19 |
M. Nur Fauzani |
- |
- |
- |
- |
- |
- |
Fail ( Gagal ) |
| 20 |
Adam Maulana |
- |
- |
- |
- |
- |
- |
Fail ( Gagal ) |
| 21 |
Yeni Nur Afiyah |
- |
- |
- |
- |
- |
- |
Fail ( Gagal ) |
Kepada mereka yang sudah lulus ujian saringan masuk program BA Islamic Studies
ICAS Jakarta tahun ajaran 2008, maka wajib melakukan registrasi ulang dengan
cara mengisi Kartu Rencana Studi (KRS/Study Plan), dan menyerahkan bukti setoran
tunai biaya kuliah (Admission Fee) semester 1 sebesar Rp.500.000,- ke Rekening
BCA Pondok Indah, atas nama: Reza Kermanshahi Mohammad, Acc.No. 237.003.458.6
Untuk Registrasi Ulang, silahkan hubungi Mr. Syaifuddin, di Biro Academic, di
Lt.4 Gedung ICAS.
|
Untitled Document
Summer Short Course in
ICAS Jakarta
A Study Text on
Islamic Philosophy Book
COURSE OBJECTIVE:
- To get a deeper understanding on philosophical studies
- To have a comprehensive view and to develop philosophical thought in the
context of theme Quranic Revelation and the Prophetic teachings
- To familiarize students with classical philosophical text directly and to
have a sufficient grasp on the method and contents.
COURSE PROGRAM:
-
Islamic Philosophy for Beginner (Speaker: Ikhlas Budiman)
Study Text on the Book of “Bidayatul Hikmah” by Alamah Tabatabaei
- 6 sessions every Friday at 10 am:
- Schedule: 5, 8, 15, 22, 29 Aug and 5 Sept.
Chapter for Discussed:
- Chapter I: General Principle of Existence
- Chapter II: The Division of Existence into External and Mental
- Chapter III: The division of Existence into Existence-in-itself and Existence-in-something-else,
Existence-for-itself and Existence-for-something-else
- Chapter IV: The Three Modes: Necessity, Contingency and Impossibility
-
Introduction to Ontology (Speaker: Muhammad Bagir)
Consist of 6 sessions every Friday at 3 pm:
1. Book of “Al Masya’ir” by Mulla Sadra (3 Session; 1,8,15
Aug)
2. Book of “Al Isyarat Wa Attanbihat” by Ibn Sina (3 Session; 22,29
Aug & 5 Sept)
Charge on every program: Rp. 300.000,- (incl. text copy and coffee break)
(For Students of ICAS Jakarta is FREE! CP: Ahmad Samantho 021-7651534)
|
|
PAKET KAJIAN STUDI TOKOH PEMIKIR, FILOSOF, INTELEKTUAL ISLAM DI ICC
CP Abdullah Beik/Rivai/Arifin : 021-7996767 |
|
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Latest News
|
Wednesday, 27 August 2008 |
Kematian:
Gerbang Menuju Dunia Baru
Haidar
Bagir
 Kematian adalah
satu-satunya jalan pembebasan untuk mencapai kebahagiaan sempurna. Hakikat
kematian adalah terpisahnya ruh dari badan. Hubungan ruh dengan badan berkaitan
dengan bentuk seutuhnya. Ia memiliki peran penting bagi badan secara sempurna.
Kematian, tentu saja terjadi atas izin Allah SWT.
Kematian:
Tempat Terbaik1
Sungguh
‘kematian’ adalah kata yang sensasional dan menakutkan! Sekadar
menyebutkannya saja, hati menjadi terkoyak, senyum minggat dari bibir, dan rasa
senang segera sirna, karena ia menimbulkan kekhawatiran, depresi, serta mendorong
segala bentuk pemikiran kusut. |
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Wednesday, 27 August 2008 |
Untitled Document
An Intellectual
History of Islam in Island Southeast Asia:
Malay Literature from the Fourteenth to the Nineteenth Centuries.
Abdul
Hadi WM and Harry Aveling.

Soon after its foundation by the Prophet Muhammad, Islam was carried to Island
Southeast Asia in the eighth and ninth centuries by Arabic and Persian sailors.
It was only after the thirteenth century, however, with the foundation of the
joint kingdoms of Samudra and Pasai in North Sumatra, that the religion and
its way of life began to take root and eventually to spread throughout the whole
region. In his book Risalah (Paris 1893: 230), Ibn
Batutah records that in 1363 AD he passed through Sumatra and the king and the
nobles were already eager to encourage visiting scholars to teach and debate
matters of Muslim religion in the royal palace.
Taufiq Abdullah (2002) divides the intellectual history of Islam in “Nusantara”
(the convenient Indonesian term for Island Southeast Asia) between the 13th
and 19th centuries into three phases. The first was a period of setting foundations,
of establishing a local Islam within the broader framework of cosmopolitan Islam,
and was especially centered around Samudra-Pasai. The basic Muslim sciences
were studied – Scriptural exegesis and the traditions concerning the prophet
(the hadith), Doctrine and Theology, Law, Mysticism, as well as such fields
as Logic, Grammar, Astronomy, Medicine etc. But there was also the creation
of an indigenous intellectual, historical and poetic tradition, under the influence
of Arabic and Persian texts which were studied locally (Ismail Hamid 1983: 2). |
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Wednesday, 27 August 2008 |
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Untitled Document
APOKALIPTISISME DAN TEOKRASI AMERIKA
Abdul
Hadi W. M.
Tidakkah kaulihat pemerintahan demokrasi di Barat
Yang kelihatan cerah? Namun kalau dijenguk lebih mendalam
Jiwa mereka sebenarnya lebih kelam dari Jengis Khan
(Iqbal
dalam “Parlemen Setan” 1933)
American
Theocracy (2006) karangan Kevin Phillips yang pernah diperdebatkan beberapa
waktu lalu di harian Republika memang buku yang menarik dan relevan. Sayang,
dalam perdebatan sesaat itu, masalah mendasar yang merupakan isi buku itu tidak
dibahas secara mendalam. Kini adalah saatnya untuk membahas buku yang kontroversial
dan membuat banyak pengamat politik terbungkam.
Ada tiga hal saling terkait dibahas Kevin Phillips. Pengalamannya sebagai ahli
strategi politik Partai Republik selama lebih dua dasawarsa, ditambah pengetahuan
yang luas tentang sejarah agama di Amerika, memungkinkannya dapat menjelaskan
banyak hal berkaitan dengan pemerintahan Bush. Khususnya pengaruh fundamentalis
Protestan terhadap politik luar negeri AS di Timur Tengah.
Pertama, berkaitan dengan kedudukan AS sebagai ‘imperialisme minyak’
(petro imperialism) yang berdampak buruk bukan saja bagi perdamaian
dunia, tetapi juga merisaukan rakyat AS sendiri. Untuk mengamankan minyak dunia,
AS harus menempatkan ribuan tentaranya di berbagai penjuru dunia yang dipandang
strategis. Ini memerlukan biaya besar, yang sulit diramal sampai kapan bisa
dipertahankan. Kedua, Philiips menguraikan panjang lebar kuatnya pengaruh fundamentalis
Kristen yang radikal dalam pemerintahan Bush. Motif AS menduduki Afghanistan
dan Iraq, memberikan dukungan penuh kepada Israel, dan mengancam Iran, bukan
hanya disebabkan ingin menguasai minyak dunia. Motif lain yang tersembunyi bersifat
keagamaan, yaitu keinginan untuk mewujudkan “impian apokaliptik”
yang melekat dalam dogma Kristen fundamentalis. Ketiga, keleluasaan menggunakan
kartu kredit selama beberapa tahun terakhir ini telah menyebabkan semrawutnya
situasi keuangan AS. |
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